Artful Land Care

Archive for the ‘Landscape’ Category

Heavens Cry

In Doctrine of Discovery, Landscape on December 4, 2017 at 8:02 am

We have become people who can live without the wild.  We will watch The Reverant and imagine and talk about the wild 1800’s.  We will ride a ski lift, look across vast lands of wild and imagine being wild as we ski alongside hundreds on the downslope.  We day hike in refuges and National Parks and think we are one with the wild.  But we believe we can live without it.

As President Trumps emasculates Bears Ears and Grand Staircase-Escalante National Monuments today, it is hard to imagine him having ever backpacked the high country or the low country.  Though carrying all argumentative swagger boasting style of Teddy Roosevelt, he brings the modern dream of timber rather than trees and oil-copper-fracking rather than landscape.  Though the act is deplorable, the reduction of wild fits the US mindset of a growing-building economy rather than a maintaining-healing-imagining economy.

The loss is more than a loss of wild in favor of land development.  The loss tears at the emotional and spiritual wellbeing of people and animals and plants and soil.  Life, in all forms, live better when the imagination allows for the unknown around the next corner.  Vision of the unknown is something American settlers and American Natives had in common.  Read the rest of this entry »

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A Cold Landscape

In Doctrine of Discovery, Landscape on December 30, 2016 at 8:29 am

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In five days I visit a landscape different from my own.  Belinda’s folk hail from North Dakota and the landscape is something of her own.  For this southern California boy though, walking into a winter place that locals call cold is likely an understatement.  When I visited the Dakota landscape in the past I found much of it in line with the stories of Belinda’s folk.  Today though, there is something different about the south-central landscape along the Missouri River.  From a distance, it speaks of change.

A landscape of change interests me.

In this season, when US Christianity struggles to speak and act in favor of Creational justice, there are people in a rural landscape who have placed it front and center and have garnered attention for doing so.  Some folk, both local and global, believe they have achieved justice if the current refusal to issue DAPL a permit to cross the Missouri remains in effect come February.  At the surface, my interest lies with the people who believe that as untrue.  For they seem to be the folk who understand care of people without care of land and water and wind may well be a form of mercy, but not justice.  Below the surface, my curiosity lies in the water, land, and wind itself.  There is little action of substance in my home landscape that comes about through people alone.  Any inkling of justice seems to arise only when humans ally their voice with the voice of the landscape.

I wonder, what justice does the water and the land and the wind of this landscape of Belinda’s folk have to speak?  A question, I think, worth a journey.  Why does this landscape call for justice in this this season, in the life of my children?  A question I believe that is worth a pilgrimage.  Yet maybe most important, what if my landscape is calling for the same, but because it is mine, because I see the same ridges each day, because the ridges’ changing shadows amuse and mystify me, I am not able to hear her cry for justice?  What if a visit to a landscape not my own has a word that fractures the barrier between my ears and my landscape’s voice?  Can one not risk journey?

 

Of Cornfield Surprise

In Landscape, Reflections on November 27, 2016 at 10:00 am

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Sage and I were walking toward the refuge.  Only a mile from the farm, the distance is just enough for the dog and I to have worked the kinks out of the legs before settling in for a good walk—that is saying more about me than Sage who is not quite of two years yet.  We were a quarter mile from the farm, walking along our neighbor’s cornfield, when visited.

The harrier is not one of the largest hawks in the valley, but for its size it has a rather impressive wingspan.  Males, gray in color, have a rounded shape tail with an unmistakable black band.  Unlike many other birds, it is the female who is more colorful and attractive—to my eyes not the birds.  Common to the farm, harriers like the low vegetation landscape that allows for a weaving pattern of low flight hunting.  They are a great benefit to managing the vole population in the hay fields.

We walked the cornfield’s west end keeping fifteen feet between the nearest corn stalk and us.  An early cool morning, the distance allowed us to walk in sunlight dropping off the cornfield’s edge.  Sage kept her nose to ground picking up scents of last night’s nocturnal critters.  She dashed in and out of cornrows, returning now and again questioning why I would not join in on the fun of following scent.

It was during one of those visits when a harrier dove off the cornfield edge and almost ran into us.  Sweeping hard to the south, the hawk was close enough to detail feathers on its gray belly.  I don’t know if hawks jump, but the waggle it made in it tough southerly turn seemed akin to the jump Sage and I made.

He quickly leveled out a few feet from the ground.  Sage watched him for the full length of a moment and then ran off nose to ground.  I took a breath.

In seconds the hawk was over the wild area it would take our non-flight legs to make.  Banking to the west he circled to the north, crossing the winter feeding ground of a neighbor and a disced wheat field before heading south.  Keeping five feet above the ground, he flew by a few feet off our right.  As he slid by, there was the slightest twist of his owlish face.  Perhaps it is a stretch, but I think not, we looked each other in the eye.  Meanwhile, with nose to ground Sage was busy checking out a pile of crusted over coyote crap—with little less wonder than my own.

Red Insulator

In Chores, Landscape on June 19, 2016 at 8:57 am

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June 19, 2016 

Land identification does not change easily in rural landscapes.  When a farm, ranch, or corner store passes hands, folk continue to identify it in the name of the previous owner years beyond the exchange.

Ray’s place became part of the farm a few years ago.  The passing of land and its being used differently meant some fence lines would need to come down and other go up.  However, I found knowing my neighbor well, meant I felt out of place any time I was on soil that once was his.  Because of that, I’ve waited to remove and construct fences.  Eventually, however, the time came to get the work done.

H-braces hold fence lines taut and are the first features built.  Theses went up in the early spring.  A month later T-posts were driven and then wire stretched.  The fence is a five wire fence.  The top two wires are barbwire, the next is electric fence wire, the fourth barb, and the bottom electric.  The pattern works well for a cow and goat operation.  The barbwire keeps cows in place and the goats, who duck through the barbwire easily enough, are stopped by the electric wire.

Wire clips hold the barbwire to the fence posts.  Insulators hold the electric wire to the same posts.  I had a number of insulators on hand from pulling them off old posts; some from the farm and others from Ray’s place.

When working a neighbors place you are acutely aware they are never quite gone.  That has a lot to do with why locals call places by the last owner’s name—even if it has been decades since they last lived there, and why local folk know the land being fenced as the old Brown place.  Fair enough, the working sweat and blood of those people are embedded in the soil they lived and worked on all those years.  One does not need be the best listener in the world to hear those voices of work long after they have left the land. Read the rest of this entry »

The Sentient and Soulful Landscape

In Landscape, Theology on February 28, 2016 at 1:00 pm

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February 28, 2016

She was nailing it! Speaking on how the Federal and State government were dealing with an environmental issue in northern California, she told stories of her family, earth, and water. Yet, many folk in the room of predominantly non-Indian middle (more or less) class folk were not getting it.

A problem with being middle (more or less) class in the US, is to have made it out of poverty and subsistence living, folk did it by obtaining and accepting a western education. While this education has served us well in obtaining a good money-earning job, it has done a shabby job of having us maintain relationship with the spirit of the landscape.

I grew up with an Okie neighbor who told stories. Those stories kept him in relationship with folk, told much about him, and spoke to his outlook on life, land, the future, and the past. Most often peppered with words most folk would find inappropriate for children’s ears—and many adults for that matter—they were the racy stories that kept a young teenagers attention from beginning to end. From him I learned stories spoke truth and were much easier to remember later than, say, the historical dates being taught to me in school. His stories also helped me know there is life and ways of being different from my normal. Which meant later in life I heard other stories as truthful rather than fantasyful.

Another friend, a Yakama, told me stories of her and her family’s life growing up in landscape of ancient people. Her stories walked a path that before too long intersected with a rabbit trail. Not one to walk away from an adventure, her story wandered the rabbit trail, many times finding and taking another trail. Often, but not always, a trail would be found leading back to the original path. Whether the story found the original path or not, each story found its way to a natural truth needing telling. Read the rest of this entry »

Herd Teachings

In Landscape, Theology on February 14, 2016 at 8:00 am

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February 14, 2016

The mamma cow nudged her calf away as I and the dog neared. On down the fence line another yelled at her calf for hanging out near the fence. As we walked, another pushed three calves until they followed her into the field. Mid-winter walks mean most calves are birthed and on the ground learning what it means to be calf.

Being herd critters, cows teach calves how to be herd members. While cows take care of their own, they are not above nudging another’s calf into attention. Instinctively, they know the wellbeing of the herd is dependent on knowledge gained by their neighbor’s calf as well as their own. Herds survive only if they know and engage this simple principle—the wellbeing of my calf is dependent on the survival knowledge my neighbor’s calf. When this principle is not learned, the herd suffers.

Thursday morning, I arrived at the local coffeehouse—a time to catch up with folk, meet new folk, and get a little work done. A friend shared a full-page ad in the Seattle Times taken out by The Greater Good Campaign—coffeehouse mornings mean I don’t have to read every paper to get insights from the local paper, The Seattle Times, and The Wall Street Journal. The ad noted that 20,000 Washington students will not graduate high school this year. Read the rest of this entry »

Fathers-In-Law

In Chores, Landscape, Theology on January 24, 2016 at 8:00 am

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January 24, 2016

A fog storm settled in around us as we worked the rail fence. We started setting posts in the last moments of autumn hoping to beat the winter cold. We didn’t make it. The cold barreled in and uncritical chores became critical and the remaining post and railing took a seat. Those chores ended just in time for winter days who freeze nose hairs as you step out of the house.

Cattle are a curious bunch. So there we were trying to lag rails to the few posts we’d set weeks ago, with steers breathing out great buffs of fog as we worked, each settling a foot above our heads. Before you knew it, it was hard to see Belinda at the end of a sixteen-foot board. You think it an exaggeration? Well, perhaps a bit. Just the same…

I could hear Belinda’s dad scoffing at us as we worked. “Four below zero? Well, let me tell you. I was returning home from school one day when mamma stopped and picked me up. ‘Buddy,’ she said, ‘Don’t you know it is 43 below!! You’ll freeze before you ever get home.’ Four below, …hmpff.” My figures numbed inside unlined leather gloves.

My response was non-verbal, Dad has been gone for nearly three years now, “Yeah, well Bud, that’s what you Swedes and Norwegians get for choosing North Dakota when you arrived in this landscape. Some of us had the good sense to head straight to warm land, like, say, south Texas and California.” The trouble with having in your head conversations is you start countering your own arguments and it is no longer Bud but myself saying, “Oh Yeah, then why the hell are you here at the end of a board in below freezing weather? Damn!” I continued bickering with Bud and myself until the last lag screw is twisted in. We packed up the tools and took them to the shed. Then headed up to the house, the woodstove, a cup of coffee, and verbal conversation—I’m sure I will pick up the conversation with Bud another day. Read the rest of this entry »

Gate

In Art, Landscape, Poetry on December 13, 2015 at 9:00 am

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after days of snow
warm wind and rain
come breath of sky

Welcome

In Art, Landscape, Poetry on November 29, 2015 at 8:00 am

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soil lines
beckon wonderment
of foot, mind, spirit

 

End Government Days of False Honor and Reclaim Soil’s Family

In Doctrine of Discovery, Landscape, Peace & Justice, Soil on October 11, 2015 at 8:06 am

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October 11, 2015

Funny (in a non-funny way) how many people and State governments have learned a flag (Confederate) has the ability to destroy justice and people and that there is integrity of removing it from the public life, but continue to hold on to and honor a day ruin—Columbus Day. Some are going to talk about this day of history that honors humanities quest of exploration and adventure. I would not be surprised to see the Niña, the Pinta, and the Santa Maria compared to Friendship 11, Apollo 11, and Space Shuttle Columbia. Others will speak of the day as a day of conquest, subjugation, and genocide. While others will move for a governmental name switch to Indigenous Peoples’ Day, like the City of Seattle did in 2014.

Columbus Day, Indigenous People’s Day, I am not a fan of either. I find governmental days of recognition little more than fluff when it comes to justice. Few folk give them serious thought. After all, there is already Native American Day—just a few weeks ago (September 25). What special events or education opportunities were in your community on that day? What did you attend? (Really, feel free to post!) Alongside, Native American Heritage Month is all next month! What might your congregation, non-profit, or business have planned? What event do you plan to attend? (I’ll give two suggestions found in the Northwest: JustLiving Farm is screening of who are my people a film Emmy Award winning filmmaker Robert Lundahl on November 05. And Ecumenical Ministries of Oregon is offering the Collins Lecture in Portland on the Doctrine of Discovery with Robert J. Miller, George “Tink” Tinker and Kim Recalma-Clutesi on November 19.)

Changing Columbus Day to Indigenous Day is but a symbolic move. Does it matter? Well of course it does, but it benefits the government much more than people. Does anyone believe the City of Seattle is going to make substantial change that would have governance structure become accountable to American Indians? Or fund better education for American Indian children? Or fund better American Indian health, mental care, spiritual care, or care for family structure? What I am getting at is while Indigenous People’s Day sounds good, it is a day of governmental structure, which allows governments like Seattle sound and look good while maintaining oppressive policies against American Indians. Meaningful insight is not going to come from the government, but from the people. I’ll take Idle No More or #BlackLivesMatter any day over one more government holiday (that does not honor a person of resistance). Read the rest of this entry »